Apple announces the iPhone 8 and iPhone 8 Plus

Apple just unveiled the iPhone 8 and iPhone 8 Plus at its press event. It looks a lot like the

iPhone 7 and 7 Plus, but with a glass back.
The iPhone 8 still has a single camera while the 8 Plus has a double camera.
It comes in silver, space grey and a new gold finish that looks like a mix between gold and rose

gold. These phones are sealed to be water and dust resistant. There’s a new retina HD display. It

has true tone technology like the most recent iPad Pro. It adapts to ambient light.
Speakers are 25 percent louder and have deeper bass. Inside, it has an A11 Bionic chip. It is a 64-

bit chip with two high performance cores that are 25 percent faster than the A10 and 4 high-

efficiency cores that are 70 percent faster than in the A10 (the A10 only had two high-efficiency

cores too). The GPU part is 30 percent faster.
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The camera sensor and processor are band new. It works better in low light condition, it has some

noise reduction technology. The two sensors on the back of the iPhone 8 Plus are f1.8 and f2.8

apertures — it is brighter than the iPhone 7 Plus. There are new color filters too, which should

make colors pop more according to SVP of Worldwide Marketing Phil Schiller.
Apple then explained portait mode. It detects depth so that it can intelligently change the lighting

effect on your face independently of the background.
Apple is likely to announce the iPhone X at the same conference as well, a new, premium model with a

screen that fills the front of the device.
This is a developing post…

0
原文地址:https://techcrunch.com/2017/09/12/apple-announces-the-iphone-8-and-iphone-8-plus

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There was now a gap some

The situation was now slightly different from what had been expected. The action of the enemy in counter-attacking against our right flank had resulted in prolonging his line to the east. The coming operations, therefore, consisted in an attempt to pierce his line at Sharia, instead of an attack against his left flank, as had been anticipated. In order to secure the troops engaged in this attempt from molestation by the considerable body of enemy about El Dhahariyeh, a force, known as Barrow’s Detachment,[9] was formed to protect our right flank. This force consisted of the 53rd Division, the New Zealand Mounted Brigade, and the Camel Corps Brigade, with the Yeomanry Division, which crossed over to the right of our line on the night of the 4th to join the detachment. All the horses of this division had to be sent back to Beersheba, fifteen miles away, to water. The Australian Mounted Division had left Beersheba on the 4th, having nearly exhausted all the water there, and moved to[Pg 43] Karm, taking up a line of observation from the Wadi Hanafish to Hiseia entrepreneurship educationThe entrepreneurship development programmes of PolyU develop our young people to be tomorrow’s leaders, by offering different forms of out-of-classroom entrepreneurship education and practice to nurture our young people’s innovative and entrepreneurial potentials.

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There was now a gap some twelve miles wide between the 21st Corps at Gaza and the 20th Corps opposite Sharia, and it was possible, though not very probable, that the enemy might attempt to throw his cavalry through this gap in an endeavour to raid our communications. It was part of the task of the Australian Mounted Division to frustrate any such attempt hong kong preschool kowloon tong-Homantin offers both trilingual and bilingual classes for children under the age of 2 years, and up to the age of 6. We are an IB World school implementing the IB Primary Years Programme and the Columbia University Teachers College Reading and Writing Project. We believe in providing our future generations with a high quality, balanced, and holistic educational experience.
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At dawn on the 6th November the 10th, 60th, and 74th Divisions attacked the south-eastern portion of the Hareira defences, known as the Kauwukah and Rushdi systems. The 74th, after some of the hardest fighting of a day of hard fighting, succeeded in capturing all its objectives by half-past one. The 10th and 60th Divisions, which were attacking on the left of the 74th, had farther to go, and the heavy wire of the main Kauwukah position had to be methodically cut before the attack could be launched. To reach its objectives, the 10th (Irish) Division had to cross a perfectly flat, open plain, two miles wide, which was swept from end to end by the fire of enemy guns of all calibres, and by machine guns and rifles. The advance of this grand division, marching across the fire-swept plain as steadily as though on parade, was a sight that will never be forgotten by those who were privileged to see it.

By half-past two in the afternoon both the 10th and the 60th Divisions had penetrated the enemy lines, and captured the whole of the Kauwukah and Rushdi systems. The 60th Division reached Sharia station, but was unable to cross the Wadi Sharia to capture the hill of Tel el Sharia that night. This hill, together with the main redoubts of Hareira, remained, therefore, for the next day’s task oil vaporizer Shenzhen Transpring Enterprise Ltd. is one of the leading Oil Vaping Pen and vaporizer (A3 Vape Cartridge etc) manufacturer and supplier in China. Over the years, we have been serving many customers from USA, …

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[Pg 44]

During the night the Australian Mounted Division marched to a concealed position three miles south-west of Sharia, in readiness for the expected break-through. The 5th Mounted Brigade rejoined the division here, and the 7th went into Corps Reserve.

The r?le of the cavalry during the next few days was to sweep across the plain to the north-west, in order to cut off or pursue the retiring enemy troops, after they had been driven out of their positions from Sharia to the sea. In pursuance of this r?le, the Anzac and Australian Mounted Divisions were ordered to push forward, as soon as the way was clear, the Anzac Division, on the right of the movement, being directed to keep well in advance, so as to outflank any enemy opposition. The 60th Division was to move in support of the cavalry on the left flank, and the Australian Mounted Division, in the centre, was to maintain touch with the Anzacs and the 60th. The Yeomanry Division would remain, at first, with the 53rd Division, to carry out a special task.

refrigerating machinery

Under no circumstance was a commander allowed to receive any gratuity above these sums, and to give effect to this he had to enter into a bond for £1000 before being sworn in. Similarly the third mate was equally forbidden to exact more than the sums mentioned under his category polar.

Some idea of the victuals which were carried on250 board a 1200-ton East Indiaman may be gathered from the following. Recollect that, of course, there was no such thing as preserved foods or refrigerating machinery in those days, but during these long voyages the passengers and crew were not pampered with the luxuries of a modern liner. The accommodation was lighted with candles and oil-lamps, the food was plain, the cooking very English. Beside the amounts which an Atlantic liner takes on board for her short voyage these figures seem insignificant: and there were none of those manifold articles for serving up the food in an appetising manner. For the strong, the healthy and vigorous, this plain, substantial living was all right: but for invalids, for delicate women, and for children naturally terrified of the sea and unable to settle down to life on board, the voyage was certainly not one long, delightful experience.

THE EAST INDIAMAN CRUISER PANTHER,” KNOWN AS A SNOW,” LYING IN SUEZ HARBOUR ON AUGUST 15th, 1794.

(From a sketch in the Journal of William Henry, a Midshipman serving in her at the time reenex facial)

Larger image

For the use of the commander’s table 11 tons of ale, beer, wine or other liquors were carried in casks or bottles, allowing 252 gallons or 36 dozen quart bottles to the ton. There were also 40 tons of beef, pork, bacon, suet and tongues, 28 tons of beer (additional to the above), 350 cwt. of bread, 30 firkins of butter, 500 gallons of spirit for the commander’s table, 1040 gallons of spirit for the ship’s company, 20 cauldrons of coals, 50 dozen candles, 50 cwt. of cheese, £65 worth of chirugery and drugs,” 6 cases of confectionery, 134 cwt. of flour, 21 cwt. of fish, 80 cwt. of groceries, 130 gallons of lime-juice, 50 bushels of oatmeal, 300 gallons of sweet and lamp oil, 500 bushels of oats, 15 tons of potatoes, 5 barrels of herrings and salmon, 2 chests of slops” for the seamen to obtain new clothes, 11 hogsheads251 of vinegar, 6 chests of oranges and lemons and 70 tons of drinking water. In addition, 63 barrels of gunpowder, 6 tons of iron shot, 6 tons of iron for the store, 5 cwt. of lead shot, 20 barrels of pitch, 6 cwt. of rosin, 7 tons of spare cordage, 2? tons of sheet lead, 30 cwt. of tobacco, 20 barrels of tar, 3 barrels of turpentine and quantities of wood were also carried for the boatswain’s, gunner’s and carpenter’s stores.

As to the passengers’ baggage, Gentlemen in Council were allowed to bring three tons or twenty feet of baggage, two chests of wine being included as part of this baggage if returning to India. Their ladies were allowed to take one ton of baggage if proceeding with their husbands: but if proceeding to their husbands two tons. General officers were allowed the same as Gentlemen in Council, colonels were allowed three tons, but only one chest of wine, and so on down the scale. When a first-class passenger to-day goes aboard a liner he finds that his state-room contains everything that is required in the way of furniture: but had he lived in the days of the East Indiamen he would have to have taken on board a table, a sofa (or two chairs), and a wash-hand stand. This much he would have to acquire, and this much he was allowed. But in addition to bedding, sofa, table and two chairs, members of the select Committee could take three tons of baggage, supra-cargoes two and a half tons and writers proceeding to China one and a half tons Wedding planner.

If there was no duty payable on the baggage it could be shipped at Gravesend: but if otherwise it went aboard at Portsmouth. No other articles than wearing apparel and such things as were really252 intended for the use of the respective passengers on the voyage, including musical instruments for ladies” and books, were allowed to be taken as baggage.

Now the crews

The East India Company’s progress was anything but a straight, easy path. We must never forget that if it made big profits—and when examined these figures, taken on an average, are not so colossal as they seem at first sight—the risks and responsibilities were very far from insignificant. Quite apart from the difficulties out in India, and the absence of the invention of telegraphy thus making it difficult to keep a complete control over the factors and trade; quite apart, too, from the pressure which was harassing the Company from all sides—public opinion which grudged this monopoly: shipowners who wanted to raise the cost of hire: and Parliament which kept controlling the Company by legislation—there were two other sources of worry which existed reenex facial .

The first of these was the continued insults by the press-gangs, and the consequent inconvenience to the East India Company and the great danger to their ships and cargoes. The second worry was the ever-present possibility during the long-drawn-out wars of losing also ships and goods by attack from the enemy’s men-of-war. In both respects the position was not easy of solution. On the one hand, it was obvious that the Company’s trade was likely to139 be crippled; but, on the other, the Government must come first in both matters. The navy was in dire need of men. All that it had were not enough. Men who had been convicted and sentenced for smuggling—some of the finest sailors in the country—were shipped on board to fight for the land that gave them birth. All sorts of rough characters were rounded up ashore and sent afloat by the press-gangs, but even then the warships needed more reenex facial .

Now the crews of these eighteenth-century East Indiamen were such skilled seamen, so hardened to the work of a full-rigged ship, so accustomed to fighting pirates, privateers and even the enemy’s men-of-war, that it was no wonder the Admiralty in their dilemma overstepped the bounds and shipped them whenever they could be got. A favourite custom was to lie in wait for the homeward-bound East Indiamen, and when these fine ships had dropped anchor off Portsmouth, in the Downs, or even on their way up the Thames, they would be boarded and relieved of some of their crew: to such an extent, sometimes, that the ship could not be properly worked. I have carefully examined a large number of original manuscripts which passed between the Admiralty and the East India Company of the eighteenth century, and there runs through the period a continuous vein of complaint from the latter to the former, but there was very little remedy and the Company had to put up with the nuisance business registration in hk.

On the 21st of December 1710, for instance, the Company’s secretary, Thomas Woolley, sends a letter from the directors complaining to the Admiralty of the press-gang actually invading East India House, Leadenhall Street, one day during the140 same month, “on a pretence of searching for seamen.” As a matter of fact the press-gang had come to carry off the most capable of the Company’s crews, who happened to be present at that time. Very strongly the Company wrote complaints to the Admiralty that the press-gangs would board the East Indiamen lying off Spithead (bound for London) and take out all the able-bodied seamen they could lay their hands on. These men had to go whether they liked it or not, and the Company’s officers were indignant but powerless. But it added injury to insult that the press-gangs replaced the picked men taken out by “such as have been either unskilful in their duty or careless and refractory in the performance of it,” as one of the letters remarks. The Company therefore begged that no man might be taken out until the East Indiamen should arrive at their moorings, or at least till they came into the London river: for, they pointed out, the ships had very valuable cargoes on board, and this seizing of men exposed them to very great danger, it being often impossible to replace the men taken out.

There is no such thing

Man has been reared by his errors: firstly, he saw himself always imperfect; secondly, he attributed to himself imaginary qualities; thirdly, he felt himself in a false position in relation to the animals and nature; fourthly, he always devised new tables of values, and accepted them for a time as eternal and unconditioned, so that at one time this, and at another time that human impulse or state stood first, and was ennobled in consequence. When one has deducted the effect of these four errors, one has also deducted humanity, humaneness, and “human dignity bioderma matricium
.” 160

Morality is the herd-instinct in the individual. 161

There is no such thing as health in itself, and all attempts to define a thing in that way have lamentably failed. It is necessary to know thy aim, thy horizon, thy powers, thy impulses, thy errors, and especially the ideals and fantasies of thy soul, in order to determine what health implies even for thy body. 163

Mystical explanations are regarded as profound; the truth is that they do not even go the length of being superficial water filter hong kong
. 169

I set the following propositions against those of Schopenhauer —Firstly, in order that Will may arise, an idea of pleasure and pain is necessary. Secondly, that a vigorous excitation may be felt as pleasure or pain, is the affair of the interpreting intellect, which, to be sure, operates thereby for the most part unconsciously to us, and[Pg 125] one and the same excitation may be interpreted as pleasure or pain. Thirdly, it is only in an intellectual being that there is pleasure, displeasure and Will; the immense majority of organisms have nothing of the kind regorafenib. 171

Prayer has been devised for such men as have never any thoughts of their own, and to whom an elevation of the soul is unknown, or passes unnoticed. 171

and had no right to the bread

Education, like charity, should begin at home. Bennett had spent eleven years in being educated, but he had been taught nothing at all of the place in which he lived. He had not been told why it was, what it was, nor for what purpose it existed and grew and expanded. He knew nothing of its history except that it had once had a Latin name and had been occupied by the Romans, and that Oliver Cromwell had passed through or near it with his Roundheads. Everything that was told him was presented to him in such a desiccated form that his gorge rose at it and he could swallow it only with an effort. In a city of Puritans it seemed meet and right that education, like religion and life, should be made as unpleasant as possible.

The only real education that Bennett ever got was in his daily walk to and fro over the two miles that separated his home from the school. He could cover the distance in three ways: either he could go through slums and [Pg 214]under factories and engineering shops along the low ground, or he could take the high ground behind the Albert Station and soon come to suburbs and the streets where the middle classes gathered, or he could pass through the Jews’ quarter down by the Assize Courts and the gaol.

Most often he chose the third way. The mysterious, large-headed, thick-featured creatures with their oily, beady eyes exercised a strange fascination over him. He liked their Kosher shops, their bills written in weird characters, the women with their hard stiff wigs, the men with their queer gnarled legs and their feet loosely hinged at the ankles. He always looked at their feet, because a boy at school had once pointed out to him how the Jews always wore their boots down on the outside edge of the sole. He never knew why the Jews were there in such large numbers, but they interested him. They were romantic. All the cleverest boys at school were Jews. They seemed to learn everything with an extraordinary facility. . . . Almost his only friend at school was a Jew named Kraus, whose father and mother were in Roumania, and at intervals they would send him over a hamper containing queer fishes and black olives and rose-leaf jam, and then Bennett would go home with Kraus and have an orgy. Once Kraus gave him some unleavened bread, and Bennett kept it as a curiosity, and frightened himself with pretending that the tragedy of the Passover was come again, and that the angels would not mark his house because he was not a Jew and had no right to the bread.

Kraus had an aunt who was a musician and a singer. She sang so sweetly that Bennett was moved to tears and fell violently in love with her, though he would not admit it to himself, for all thought of love disgusted him. It was Kraus who revealed to Bennett the mystery of his birth, and in the filthiest way possible explained to him the process by which he had his being. It took Bennett some time to recover from the despair into which the revelation threw him, but it never occurred to him to doubt the truth of his friend’s statements. The filthiness was in the world and not in Kraus. They became more intimate, and [Pg 215]their talk was almost always dirty, though innocent. It was a swaggering pose, their way of equalising matters with the bawdiness of the world that lay before them.

Bennett had no corrective. No grown person ever held out a hand to save him from his dark thoughts and uneasy desires when they came to him, nor troubled to enquire into what pitfalls he might be tumbling. Instructed by Kraus he went the way of all flesh and lost his peace of mind and the bloom of his boyhood. All around him he saw darkness and ugliness, but never any beauty. The one place in his daily walks that his imagination fastened on was the gaol, and he dreamed of prisoners and policemen and arrestments.

His friendship with Kraus lasted for three years, during which Bennett fell in and out of love (with absurd chivalry and nobility) with his sisters’ friends. The rupture came when one day Kraus filled the whole of their walk home with an account—largely invented—of an adventure with a loose factory girl whom he had encountered in the street seeking whom she might devour. A black abyss yawned at Bennett’s feet, his brain whirled, and he said:

Campion longed to turn his

Meanwhile Rudolph II had succeeded to the imperial throne; and the “magnificently provided” Envoy who was sent to[67] Prague, bearing the congratulations of Queen Elizabeth, was none other than Sir Philip Sidney. Sidney’s mind was set upon seeing his old friend Campion, and talking with him; but he managed only with difficulty to carry out his wishes. He went officially in the Emperor’s train to hear his friend (not yet in priest’s orders) preach, and on his return to England unguardedly spoke with delight of the sermon. Whenever Sidney visited the Continent he was supposed to become tainted with a hankering after Catholicism, though in all his public actions he was conspicuously Protestant company set up hk .

Campion, who knew him from boyhood and was not given to misjudgment, believed that he had almost won over the star of English chivalry: “this young man so wonderfully beloved and admired,” he calls him in 1576; a testimony doubly interesting, when we remember that Philip Sidney was then but three-and-twenty, to the effect which his short life made upon all his contemporaries. “He had much conversation with me,” Campion’s letter goes on, “and I hope not in vain, for to all appearances[68] he was most keen about it. I commend him to your remembrances at Mass, since he asked the prayers of all good men, and at the same time put into my hands alms to be distributed to the poor for him; this trust I have discharged.” He ends by hoping that some of the missionaries then going back to England from Douay will have “opportunity of watering this plant . . . poor wavering soul!” Fr. Parsons in his Life of Campion tells us that Sidney “professed himself convinced, but said that it was necessary for him to hold on the course which he had hitherto followed.” Such was the sad answer of Felix to St. Paul hk offshore company .

Campion’s thoughts had turned often of late to another friend, Gregory Martin, who had left overcrowded Douay for the Seminary newly founded in the heart of Rome, in the ancient English hospice for pilgrims. Campion longed to turn his fellow-priest into a Jesuit, for he loved his own Society in the extreme; but that was not to be. A letter to Martin, glowing with that interior fire which was shed out[69] from Edmund Campion upon everything he touched, ends most tenderly. “Since for so many years we two had in common our College, our meals, our studies, our friends and our enemies, let us for the rest of our lives make a more close and binding union, that we may have the fruit of our friendship in heaven. For there also I will, if I can, sit at your feet service apartment hong kong

 .”

After years filled with literary and academic labour in two Colleges, and blessed with marked growth in holiness, Edmund Campion was ordained priest by the Archbishop of Prague. His first Mass was said on the Feast of the Nativity of Our Lady, September 8, 1578. Following his General’s express command, he dismissed the old unhappy scruple about his Oxford diaconate, and it troubled him no more. He was made Professor of Philosophy. “You are to know,” he pleasantly says, “that I am foolishly held to be an accomplished sophist!” During the course of this year 1578, he wrote his last and most famous drama, now lost, on St. Ambrose and the Emperor Theodosius, which, when[70] acted, made a tremendous stir. He became ever more and more noted as a preacher, a “sower of eternity” in the popular heart, as well as the favourite orator when grandees died and were buried in state. But all this time his mind and heart were far away.